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While in the United Kingdom Chong was riding on a train and met a man she became attracted to, and agreed to have sex with him in an alleyway. He brought along other men, and she was gang raped and robbed in a rubbish closet under an inner-city housing block.

She also began working in pornographic films.

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Inshe started in porn by answering an advertisement for a modelling agency in LA Weekly. The "agency" turned out to be an adult film company, which led to photo shoots and then an interview with porn director John T.

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Bone, recognizing Chong's talent, embarked on producing a series of films starring her. Chong took part in this gang bang on 19 Januarywhen she was 22 years old.

She said part of her motivation to do the film was a desire to challenge gender roles. Initial reports differed as to whether she had sex with men over the course of 10 hours, or with around 70 men multiple times to reach a total of Acting on the understanding that male participants who had verified a recent negative test for HIV would wear a colour-coded tag, Chong had sex with some men without a condom.

It later emerged that the testing had not been as strictly verified as the producers had led Chong to believe. Loretta Chen viewed Chong's work in pornography as an attempt to challenge the settled notions and assumptions of viewers about female sexuality and gender boundaries, but was not taken seriously enough.

Historically Messalina suffered from a poor reputation, a fact that some attributed at least partly to gender bias. According to Chong, she sought to question the double standard that denies women the ability to exhibit the same sexuality as men, by modelling what a female " stud " would be.

I know within that I could live a life of permanent isolation like an anchorite, yet I know also that I would not want to. Frankly, I love women. I love their company, the sound of their voices, the way that although they occupy the same physical space as us blokes yet they seem to inhabit it so totally differently. The thought of not sharing their company was, and is, unthinkable to me. I have always preferred sex within a relationship to one-night stands.

I am not a puritan, but I prefer the greater intimacy that you can achieve through a shared exploration of each other's body and desires. Yet I could not, in conscience, enter into a relationship bringing the baggage of my illness; it would not be fair to do so. Neither to a partner or, conceivably, any potential children who might inherit my illness.

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Before anybody suggests seeking "relief" with a prostitute — I am a Guardian reader, we don't do that sort of thing.

Such was my final decision, and it is one that I have stuck to. Do I miss sex? Yes, but not as much as I thought that I would. Arguably, sex is an addiction.

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Break the cycle and, over time, the physical and psychological "need" for sex lessens — you can do without it, hard as that may be to believe. Yes, you still think about it, but over time those thoughts lose their power. I have read assiduously about the various techniques employed by monks and other religious adherents of various faiths, and the supposed benefits that they derive from abstinence.

I have, however, yet to be convinced that there is any spiritual or physical gain to be had. However, being celibate has actually improved my relationships with women — at least those that I already know getting to know new people of the opposite sex is still no easier, although you can be seen as a "challenge" by some, which can be … interesting. Once you remove the potential for sex from the relationship, and both parties are aware of that, it changes the dynamic of the friendship.

You can both be relaxed in each other's company in a way that is not possible otherwise. Daft, but seemingly true.