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They are able to conduct a focused medical-legal exam. If such a trained clinician is not available, the emergency department has a sexual assault protocol that has been established for treatment and the collection of evidence. Emphasis is placed on performing the examinations at a pace that is appropriate for the person, their family, their age, and their level of understanding.

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This general assessment will prioritize the treatment of injuries by the emergency room staff. Medical personnel involved are trained to assess and treat those assaulted or follow protocols established to ensure privacy and best treatment practices.

Informed consent is always required prior to treatment unless the person who was assaulted is unconscious, intoxicated or does not have the mental capacity to give consent. In more violent cases, the victim may need to have gunshot wounds or stab wounds treated.

The presence of infection is determined by sampling of body fluids from the mouth, throat, vagina, perineumand anus. Rape investigation Victims have the right to refuse any evidence collection. Victims advocates ensure the victims' wishes are respected by hospital staff. After the physical injuries are addressed and treatment has begun, then forensic examination proceeds along with the gathering of evidence that can be used to identify and document the injuries.

Photographs of the injuries may be requested by staff. The patient is discouraged from bathing or showering for the purpose of obtaining samples from their hair.

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Once the injuries of the patient have been treated and she or he is stabilized, the sample gathering will begin. Dried semen that is on clothing and skin can be detected with a fluorescent lamp.

These specimens are marked, placed in a paper bag, [98] and be marked for later analysis for the presence of seminal vesicle-specific antigen. The procedures have been standardized.

Evidence is collected, signed, and locked in a secure place to guarantee that legal evidence procedures are maintained. This is known as the chain of evidence and is a legal term that describes a carefully monitored procedure of evidence collection and preservation. Maintaining the Chain of evidence from the medical examination, testing and tissue sampling from its origin of collection to court allows the results of the sampling to be admitted as evidence.

Follow up examinations also assess the patient for tension headachesfatiguesleep pattern disturbances, gastrointestinal irritability, chronic pelvic pain, menstrual pain or irregularity, pelvic inflammatory disease, multiple yeast infections, sexual dysfunction, premenstrual distress, fibromyalgia, vaginal discharge, vaginal itching, burning during urination, and generalized vaginal pain.

An internal exam may be recommended if significant bloody discharge is observed, though. An oral exam is done if there have been injuries to the mouth, teeth, gums or pharynx. Though the patient may have no complaints about genital pain signs of trauma can still be assessed. Prior to the complete bodily and genital exam, the patient is asked to undress, standing on a white sheet that collects any debris that may be in the clothing. The clothing and sheet are properly bagged and labeled along with other samples that can be removed from the body or clothing of the patient.

Samples of fibersmud, hair, leaves are gathered if present. Samples of fluids are collected to determine the presence of the perpetrator's saliva and semen that may be present in the patients mouth, vagina or rectum. Sometimes the victim has scratched the perpetrator in defense and fingernail scrapings can be collected.

If a foreign object was used during the assault, x-ray visualization will identify retained fragments. Internal injuries to the cervix and vagina can be visualized using colposcopy. Using colposcopy has increased the detection of internal trauma from six percent to fifty-three percent. Genital injuries to children who have been raped or sexually assaulted differ in that the abuse may be on-going or it happened in the past after the injuries heal.

Scarring is one sign of the sexual abuse of children. Many studies found a difference in rape-related injury based on race, with more injuries being reported for white females and males than for black females and males. This may be because the dark skin color of some victims obscures bruising.

Free-love movements since the 19th century have also defended the right to publicly discuss sexuality and have battled obscenity laws. At the turn of the 20th century, some free-love proponents extended the critique of marriage to argue that marriage as a social institution encourages emotional possessiveness and psychological enslavement.

Sex-positive feminism The history of free love is entwined with the history of feminism. From the late 18th century, leading feminists, such as Mary Wollstonecrafthave challenged the institution of marriage, and many have advocated its abolition. Infree love advocate Mary Gove Nichols — described marriage as the "annihilation of woman," explaining that women were considered to be men's property in law and public sentiment, making it possible for tyrannical men to deprive their wives of all freedom.

Free-love advocates argued that many children were born into unloving marriages out of compulsion, but should instead be the result of choice and affection—yet children born out of wedlock did not have the same rights as children with married parents.

However of the four major free-love periodicals following the U.

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Mary Gove Nichols was the leading-female advocate and the woman most looked up to in the free-love movement. Her autobiography became the first argument against marriage written from a woman's point of view. Access to birth control was considered a means to women's independence, and leading birth-control activists also embraced free love.

Sexual radicals remained focused on their attempts to uphold a woman's right to control her body and to freely discuss issues such as contraceptionmarital-sex abuse emotional and physicaland sexual education. These people believed that by talking about female sexuality, they would help empower women.

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To help achieve this goal, such radical thinkers relied on the written word, books, pamphlets, and periodicals, and by these means the movement was sustained for over fifty years, spreading the message of free love all over the United States. Pictured, they are being rounded up for their heretical views. A number of utopian social movements throughout history have shared a vision of free love. The all-male Esseneswho lived in the Middle East from the 1st century BC to the 1st century AD apparently shunned sex, marriage, and slavery.

An Early Christian sect known as the Adamites existed in North Africa in the 2nd, 3rd and 4th centuries and rejected marriage. They practiced nudism and believed themselves to be without original sin. In the 6th century, adherents of Mazdakism in pre-Muslim Persia apparently supported a kind of free love in the place of marriage, [14] and like many other free-love movements[ citation needed ], also favored vegetarianism, pacificismand communalism.

Some writers have posited a conceptual link between the rejection of private property and the rejection of marriage as a form of ownership[ citation needed ].

Women had an uncommon equality and autonomy, even as religious leaders. Other movements shared their critique of marriage but advocated free sexual relations rather than celibacy, such as the Brethren of the Free SpiritTaboritesand Picards.

Enlightenment thought[ edit ] Frontispiece to William Blake 's Visions of the Daughters of Albionwhich contains Blake's critique of Judeo-Christian values of marriage. Oothoon centre and Bromion leftare chained together, as Bromion has raped Oothoon and she now carries his baby. Theotormon right and Oothoon are in love, but Theotormon is unable to act, considering her polluted, and ties himself into knots of indecision.

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The challenges to traditional morality and religion brought by the Age of Enlightenment and the emancipatory politics of the French Revolution created an environment where ideas such as free love could flourish. A group of radical intellectuals in England sometimes known as the English Jacobinswho supported the French Revolution developed early ideas about feminism and free love.

Notable among them was the Romantic poet William Blakewho explicitly compared the sexual oppression of marriage to slavery in works such as Visions of the Daughters of Albion Blake was critical of the marriage laws of his day, and generally railed against traditional Christian notions of chastity as a virtue. Poems such as "Why should I be bound to thee, O my lovely Myrtle-tree?

Visions of the Daughters of Albion is widely though not universally read as a tribute to free love since the relationship between Bromion and Oothoon is held together only by laws and not by love. For Blake, law and love are opposed, and he castigates the "frozen marriage-bed".

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In Visions, Blake writes: Till she who burns with youth, and knows no fixed lot, is bound In spells of law to one she loathes? Title page from A Vindication of the Rights of Womanby Mary Wollstonecraftan early feminist and proponent of free love.

Another member of Blake's circle was the pioneering English feminist Mary Wollstonecraft and her husband and early anarchist, William Godwin. The ideals of free love found their champion in one of the earliest feminists. In her writings, Wollstonecraft challenged the institution of marriage, and advocated its abolition. Her novels criticized the social construction of marriage and its effects on women.

In her first novel, Mary: A Fiction written inthe heroine is forced into a loveless marriage for economic reasons. She finds love in relationships with another man and a woman.

Mary makes it clear that "women had strong sexual desires and that it was degrading and immoral to pretend otherwise. Though the relationship ended badly, due in part to the discovery of Imlay's infidelity, and not least because Imlay abandoned her for good, Wollstonecraft's belief in free love survived. She later developed a relationship with Godwin, who shared her free love ideals, and published on the subject throughout his life.

However, the two did decide to marry, just days before her death due to complications at parturition. In an act understood to support free love, their child, Marytook up with the then still-married English romantic poet Percy Bysshe Shelley at a young age. Shelley wrote in defence of free love and vegetarianism in the prose notes of Queen Mabin his essay On Love c.

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I never was attached to that great sect, Whose doctrine is, that each one should select Out of the crowd a mistress or a friend, And all the rest, though fair and wise, commend To cold oblivion True love has this, different from gold and clay, That to divide is not to take away.

Utopian socialism[ edit ] Sharing the free-love ideals of the earlier social movements—as well as their feminism, pacifism, and simple communal life—were the utopian socialist communities of early-nineteenth-century France and Britain, associated with writers and thinkers such as Henri de Saint-Simon and Charles Fourier in France, and Robert Owen in England.

Fourier, who coined the term feminism, argued that true freedom could only occur without masters, without the ethos of work, and without suppressing passions: He argued that all sexual expressions should be enjoyed as long as people are not abused, and that "affirming one's difference" can actually enhance social integration. Robert Owen argued that marriage formed one of an "awful trinity" of oppressors to mankind, as well as religion and private property, and his son Robert Dale was a leading proponent of free divorce.

The Saint-Simonian feminist Pauline Roland took a free-love stance against marriage, having four children in the s, all of whom bore her name.

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Though apparently scandalous at the time, such liaisons seemed the actions of admired artists who were following the dictates of their own wills, rather than those of social convention, and in this way they were in step with their era's liberal philosophers of the cult of passion, such as Fourier, and their actual or eventual openness can be understood to be a prelude to the freer ways of the twentieth century.

Friedrich Nietzsche spoke occasionally in favor of something like free love, but when he proposed marriage to that famous practitioner of it, Lou Andreas-Salomeshe berated him for being inconsistent with his philosophy of the free and supramoral Superman, a criticism that Nietzsche seems to have taken seriously, or to have at least been stung by. Behavior of this kind by figures in the public eye did much to erode the credibility of conventionalism in relationships, especially when such conventionalism brought actual unhappiness to its practitioners.

Origins of the movement[ edit ] The eminent sociologist Herbert Spencer argued in his Principles of Sociology for the implementation of free divorce. Claiming that marriage consists of two components, "union by law" and "union by affection", he argued that with the loss of the latter union, legal union should lose all meaning and dissolve automatically, without the legal requirement for a divorce. Postcard of the Oneida Community Mansion House from Free love began to coalesce into a movement in the mid to late 19th century.

The term was coined by the Christian socialist writer John Humphrey Noyesalthough he preferred to use the term ' complex marriage '. Noyes founded the Oneida Community ina utopian community that "[rejected] conventional marriage both as a form of legalism from which Christians should be free and as a selfish institution in which men exerted rights of ownership over women". He found scriptural justification: Another movement was established in Berlin Heights, Ohio.

Ina writer named Marx Edgeworth Lazarus published a tract entitled "Love vs.